IAIN MADURAIAIN MADURA
AL-IHKAM: Jurnal Hukum & Pranata SosialAL-IHKAM: Jurnal Hukum & Pranata SosialThis qualitative study examines how communities in South Kalimantan address child marriage within a plural legal framework. It investigates how communities negotiate child marriage within legal pluralism and how marital readiness is constructed and understood within the legal consciousness of families, religious leaders, and community members. The study reveals that communities prioritize customary norms and religious teachings, particularly Islamic law, over state law when determining the appropriate age and readiness for marriage. Religious reasoning and biological signs of maturity are often used to justify child marriage, aligning with some classical fiqh interpretations linking puberty to marital eligibility. Meanwhile, formal legal provisions are often viewed as administrative formalities that can be negotiated or bypassed through practices like unregistered marriages (kawin siri), which are considered religiously valid. The findings highlight the need to bring together state law, Islamic principles, and local customary practices to narrow the gap between legal systems and how communities actually live and make decisions.
The study shows that communities in Cukan Lipai and Berangas Timur define readiness for marriage through religious, adat, and familial perspectives rather than through the states legal age requirements.Peoples understandings of law are shaped by overlapping legal systems.state law, religion, and adat, which often point in different directions.Child marriage is commonly justified through interpretations of Islamic teachings, adat values, and concerns about zina, while formal law is often experienced as distant from everyday decision-making around marriage within families and communities.The findings reveal spaces of negotiation, particularly where religious leaders advance interpretations consistent with maqāṣid asy-syarīah.These dynamics suggest that legal reform alone is unlikely to be effective unless it engages with the moral and social frameworks that guide family decision-making.Instead, efforts must work with the real lives communities live, involving religious leaders, teachers, and local officials who already have peoples trust.If religious leaders were to explain that delaying marriage helps girls learn and grow stronger, or when families see real educational opportunities for their daughters, they are more likely to support later marriage.Approaches that rely primarily on top-down legal enforcement, without attention to why families turn to kawin siri and early marriage, risk overlooking the social and moral dynamics that shape these decisions.
To address child marriage effectively, it is crucial to engage with the social realities of communities and involve religious leaders, adat authorities, and trusted community figures who can translate legal norms into culturally meaningful messages. Expanding educational and economic opportunities for girls is essential, as it provides families with realistic alternatives to early marriage. Strengthening village governance and cross-sector coordination can further support long-term change. Additionally, exploring how adolescents themselves perceive marital readiness and legal norms, particularly in contexts where family control and moral expectations strongly influence their choices, can provide valuable insights for developing targeted interventions.
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