Publisher

STTABSTTAB

Journal MAN_RAFMAN_RAF Abstract

This article advocates for a constructive theological approach, in which theology is employed to interpret and give meaning to human experiences within the public sphere and daily life. One of the most profound traumatic experiences faced by individuals and societies is violence. Religious violence, in particular, represents a collective trauma, as it involves the misuse of religious symbols and language to legitimize acts of aggression. Consequently, theological efforts are essential to rediscover and reaffirm the noble values that constitute the essence and true purpose of religion, ensuring their revitalization. Importantly, the phenomenon of violence perpetrated in the name of religion does not indicate that religion itself is inherently violent; rather, it underscores the propensity of certain religious adherents toward conflict and aggression. This article also seeks to challenge and correct the stigmatization imposed by secularist perspectives, which unjustly portray religion as a fundamental source of violence, as a dangerous entity, or as a force that contributes more to harm than to good. On the contrary, this study highlights the richness of religious traditions, which encompass profound teachings of virtue, nobility, and moral greatness—values that hold significant potential for fostering healing, peace, solidarity, and reconciliation. Furthermore, this article explores the necessity of religious engagement in contemporary global and pluralistic societies. It examines how religious communities should embody their theological commitments within the public sphere in ways that contribute to minimizing human suffering and addressing the traumas that pervade modern life.

Conclusion

Religious violence in Indonesia is often rooted in the manipulation of religion for political gain, rather than being inherent to the faith itself.The revitalization of religions core values – peace, compassion, and ethical guidance – is crucial for restoring trust and fostering social harmony.Ultimately, a constructive theological approach is needed to address trauma and promote reconciliation, emphasizing religions potential as a force for healing and restoration in a pluralistic society.

Future Research

Further research should explore the specific psychological mechanisms through which religious narratives contribute to both the experience and healing of trauma, potentially integrating insights from trauma-informed care and religious studies. Investigating the role of interfaith dialogue and collaborative initiatives in addressing the root causes of religious violence and fostering reconciliation within diverse Indonesian communities is essential. Additionally, studies could examine how religious education can be reformed to promote critical thinking, tolerance, and a nuanced understanding of religious texts, thereby mitigating the risk of religious extremism and violence, and fostering a more inclusive and peaceful society.

Metadata

File size	330.02 KB
Pages	14
DMCA	Report