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Archipelago Journal of Southeast Asia Islamic StudiesArchipelago Journal of Southeast Asia Islamic Studies

This research discusses nasf or lust is often interpreted as something that always invites ugliness, toxicity and tyranny. Nafs are also always used as scapegoats in every oversight committed by mankind, even lust is also considered a friend of the sheikh. The quality of lust can go down and can go up depending on the behavior of the owner of the lust itself. If the nafs are often sanctified with mujahadah and riyadlah, then the nafs will invite to good, but if the nafs are never sanctified, then the nafs will decrease in quality and tend to invite to ugliness. The focus in this study is how is the essence of nafs (soul)? What is the concept of nafs according to the Quran?. The method used in this research is a type of literature research with a historical approach. The result of this study is that Nafs in the context of the Quranic talk about man points to the inner side of man who has good and bad potential, and can encourage him to be able to do good and bad. It must be remembered, however, that the Quran in talking about the inner side of man also uses other terms, such as al-aql, al-qalb, al-ruh, and al-fitrah.

This word in Indonesian, nafs means lust that tempts humans which is often referred to as lust, which is an impulse of lust that tends to be low / negative.The second sense, nafs which means soul.Nafs in this sense there is reason, spirit and heart.The definition of nafs according to the second meaning is as an inner component in man as a gift of God to function as Caliph.In the Quran, the word al-nafs is used in various forms and various meanings.The word al-nafs is found 297 times, each in the form of mufrad (singular) 140 times.While in the plural there are two versions, namely, nufus 2 times, and anfus 153 times, and in fiil there are two times.Nafs in the context of the Quranic talk about man pointing to the inner side of man that has the potential for good and bad, and can encourage him to be able to do good and bad.But it must be remembered, that the Quran in talking about the inner side of man also uses other terms, such as al-aql, al-qalb, al-ruh, and al-fitrah.

Berdasarkan penelitian ini, terdapat beberapa arah studi lanjutan yang menarik untuk dieksplorasi. Pertama, penelitian lebih lanjut dapat dilakukan untuk menginvestigasi bagaimana praktik-praktik spiritual seperti mujahadah dan riyadlah secara konkret memengaruhi perkembangan dan kualitas nafs. Hal ini dapat melibatkan studi empiris yang mengukur perubahan psikologis dan perilaku pada individu yang terlibat dalam praktik-praktik tersebut. Kedua, penelitian komparatif dapat dilakukan untuk membandingkan konsep nafs dalam pemikiran Islam dengan konsep serupa dalam tradisi spiritual dan psikologi lainnya, seperti konsep ego dalam psikologi Freud atau konsep diri dalam filosofi Timur. Perbandingan ini dapat memberikan wawasan baru tentang universalitas dan kekhasan pengalaman manusia. Ketiga, penelitian kualitatif mendalam dapat dilakukan untuk mengeksplorasi bagaimana individu Muslim memahami dan mengelola nafs mereka dalam konteks kehidupan sehari-hari, termasuk tantangan-tantangan modern seperti tekanan sosial, teknologi, dan globalisasi. Studi ini dapat memberikan rekomendasi praktis untuk pengembangan diri dan kesejahteraan psikologis.

  1. #surah luqman#surah luqman
  2. #surah luqman verses#surah luqman verses
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