Publisher

IAISAMBASIAISAMBAS

Journal Archipelago Journal of Southeast Asia Islamic StudiesArchipelago Journal of Southeast Asia Islamic Studies Abstract

The tradition of sarakalan at weddings is called art or tradition as a place for preaching. The tradition of sarakalan or the reading of the Barzanji book accompanied at every wedding event by Malay people who are synonymous with Muslims, is one of the routine rituals that is still preserved to this day in Sambas Regency. The reading of Assalai/Asyraqal is known to the Sambas Malay community by many terms, and is often also known as sarakalan/nyerakal at weddings. This tradition is a real form of cultural ritual tradition with a religious nuance that has survived to this day, especially in Sambas Regency. This type of research is a qualitative research method with a descriptive approach. The data sources used are primary data and secondary data. Data collection techniques used were interviews, observation and documentation. The analysis technique is carried out by reducing data, presenting data and drawing conclusions. Data validity checking techniques are carried out by means of triangulation, member checking and verification or conclusions. The results of the research show: First, the implementation of the sarakalan tradition in Tanjung Bugis village, Sambas District, Sambas Regency, is the first event is an opening guided by the host or MC, the second event is a welcoming speech from the host, the third event is sarakalan (reciting Assalai, Rawi and Asyraqal) and reading prayers, from representatives of invited guests, the fifth event was serving dishes and the last event was the closing of the event. Second, the function of the sarakalan tradition as a media for dawah in Tanjung Bugis village, Sambas District, is as an entertainment media, dawah media and educational media. Third, for implementing the sarakalan tradition as a medium for dawah in Tanjung Bugis village, Sambas District, Sambas Regency are the supporting factors, support from the village, enthusiasm from the participants in carrying out the activity, thus making invited guests enthusiastic about attending the event. The inhibiting factors are the lack of costs, lack of public interest in joining the sarakalan.

Conclusion

The implementation of the sarakalan tradition in Tanjung Bugis village, Sambas District, Sambas Regency was the first opening event hosted by the host or MC, the second event was a speech from the host, the third event was sarakalan (reading Assalai, Rawi and Asyraqal) and the recitation of prayers, then followed by the fourth event, namely the remarks of representatives of the invited guests, the fifth event served dishes and the last was the closing of the event.The function of sarakalan tradition as a medium of dawah in Tanjung Bugis village, Sambas District, Sambas Regency is as a media of entertainment, media of dawah and media of education.The supporting and inhibiting factors for the implementation of the sarakalan tradition as a medium of dawah in Tanjung Bugis village, Sambas District, Sambas Regency are supporting factors supported by the village, the enthusiasm of the participants in carrying out the activity, thus making invited guests enthusiastic in attending the event.The inhibiting factors are the lack of costs, lack of public interest to join the sarakalan.

Future Research

To further explore the potential of sarakalan as a medium for dawah, future research could delve into the impact of this tradition on the spiritual development of the community, especially among the youth. Additionally, investigating the role of sarakalan in fostering a sense of community and social cohesion within Tanjung Bugis village would provide valuable insights. Furthermore, exploring the potential for innovation and adaptation of sarakalan in the digital age, such as through online platforms or social media, could offer new avenues for dawah and cultural preservation.

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