Publisher

ONERESEARCHONERESEARCH

Journal International Journal of Religious and Cultural StudiesInternational Journal of Religious and Cultural Studies Abstract

Among the predominantly Muslim Madurese people living in villages, shadaqoh (charity) is considered almost an obligation. This practice is typically observed on Friday nights or during major Islamic holidays, such as Muharrom, Maulid, and Ramadan. Similarly, this moment is utilized by business owners for religiously and socially good deeds. However, the application of this charity can become biased; its context is often questioned as being solely for charity or if it is merely compensating for environmental costs incurred from their business impact. The purpose of this study is to describe the shadaqoh that is performed by entrepreneurs in Madura from the perspective of the surrounding community who are the recipients of the charity. A qualitative method with a phenomenological approach was used for this research. The results indicate that environmental pollution is excused by the community, provided that lives are not endangered, because the business owners are viewed as having carried out their obligations as human beings who have profit from their business by providing compensation, which is called shadaqoh.

Conclusion

The publics acceptance of pollution caused by chicken coops and asphalt factories is sufficient with the attention of entrepreneurs during Islamic holidays by giving various gifts in the form of basic necessities and money.The affected communities feel that this is reasonable for entrepreneurs to do on the grounds that it does not cause harm, as “harm to the community is a short-term impact that is dangerous.Environmental costs can be aligned with shadaqah in Islam, and society can readily accept this concept.

Future Research

Penelitian lebih lanjut perlu dilakukan untuk mengkaji secara mendalam dampak jangka panjang dari praktik shadaqah sebagai kompensasi atas biaya lingkungan terhadap kesehatan masyarakat dan kelestarian ekosistem di Madura. Studi ini dapat menggunakan metode kuantitatif untuk mengukur tingkat polusi dan korelasi dengan kejadian penyakit tertentu di masyarakat sekitar industri. Selain itu, penelitian perlu mengeksplorasi bagaimana model shadaqah berbasis lingkungan, seperti donasi pohon atau air, dapat diimplementasikan secara efektif oleh lembaga filantropi Islam untuk mendukung program konservasi dan restorasi lingkungan. Terakhir, penelitian dapat difokuskan pada pengembangan kerangka kerja akuntansi hijau yang mengintegrasikan prinsip-prinsip sharia untuk memberikan insentif fiskal bagi perusahaan yang berinvestasi dalam praktik bisnis berkelanjutan, sehingga mendorong tanggung jawab lingkungan yang lebih besar di kalangan pelaku usaha.

References

1. Konfigurasi Filantropi Islam Era Digital: Efektifitas Infaq Melalui Situs Kitabisa.com Sebagai Crowdfunding... doi.org/10.54150/thame.v2i2.183Konfigurasi Filantropi Islam Era Digital Efektifitas Infaq Melalui Situs Kitabisa Sebagai Crowdfunding doi 10 54150 thame v2i2 183
2. View of Shadaqah as Green Cost: An Explanation. view shadaqah green cost explanation journals.oneresearch.id/index.php/ijracs/article/view/230/137View of Shadaqah as Green Cost An Explanation view shadaqah green cost explanation journals oneresearch index php ijracs article view 230 137

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