RADEN FATAHRADEN FATAH

Usroh: Jurnal Hukum Keluarga IslamUsroh: Jurnal Hukum Keluarga Islam

Fenomena tentang tingginya permintaan uang panai dalam praktik perkawinan suku Bugis merupakan kondisi yang hingga saat ini menjadi perhatian bagi kalangan milenial. Tradisi ini menjadi sebuah adat suku Bugis yang harus ada, istilah panai dan mahar dalam suku Bugis memiliki makna berbeda, namun menjadi sebuah kewajiban yang sama dalam perkawinan. Kajian tersebut didasarkan pada sebuah argumentasi bahwa tingginya permintaan uang panai dalam perkawinan suku Bugis masih terus dipraktikkan hingga saat ini, bahkan menjadi sebuah syarat wajib setelah mahar. Semboyan yang digunakan suku Bugis yaitu “Tidak ada uang panai maka tidak ada perkawinan. Kajian ini bersifat kualitatif deskriptif yaitu melihat kondisi alamiah melalui fenomena tradisi panai terhadap internalisasi moderasi beragama. Pendekatan yang digunakan fenomenologi yaitu mengamati fenomena yang terjadi baik melalui youtube, vlog, Instagram, Facebook dan media sosial lainnya. Begitu pula beberapa literatur pendukung seperti jurnal, buku-buku, artikel terdahulu yang memiliki keterkaitan erat dengan penelitian. Tulisan ini menunjukkan bahwa tradisi panai telah berdampak pada pemahaman masyarakat yang telah bergeser sehingga banyak yang melakukan kawin lari (silariang), menunda perkawinan (waithood) hingga batalnya perkawinan, bahkan sampai melakukan tindakan bunuh diri. Studi ini menunjukkan perlu adanya peran tokoh adat dan pemerintah setempat terhadap tradisi tingginya permintaan uang panai yang memberatkan pihak laki-laki.

The marriage practice of the Bugis tribe by setting a high price for the money in marriage is a clash between religion and customary traditions in the community.In practice, traditions or customs basically adopt religious teachings and values, but the fact is that not a few of the superiority of traditions or customs is more put forward.With regard to social matters, the supremacy of the tradition of high demand for money of the Bugis people is based on the interests of a custom, namely upholding the culture of siri or shame, so that the success in setting the money of panai with a high nominal value is an honor in itself for the Bugis people.Some of the factors that cause the tradition of high demand for money include.first, womens families come from noble descent, or from high social strata in society.sixth, womens status is virgin or widow.Of the six causative factors, this is used as a benchmark for the Bugis community to determine the demand for money, but not only that, but there are times when this tradition is used as a tool to reject men who are not approved by parents and family, so that the price of money is so high.Based on this, the implications of the marriage tradition on the Bugis people apart from being a scourge or concern for the community also have positive and negative implications.Based on the positive side, the high demand for money is used as a form of responsibility and seriousness of a man in proposing to a woman, besides that it is also used as a basis for the difficulty of divorce because the provision of money is too high and exceeds the dowry that should be.On the negative side, first, the high amount of money has implications for elopement (silariang).second, delays (waithood) until the marriage is annulled.The helplessness of the male to fulfill the demands of the womans family actually hinders marriage, and this opens the door to immorality between men and women who have agreed to marry.Conditions like this occur a lot, even fatally to the point of suicide.

Based on the findings and analysis, the following suggestions for further research are proposed: Firstly, a comparative study could be conducted to examine the variations in the practice of the panai tradition across different regions of Indonesia, considering the diverse cultural and religious backgrounds. This would provide a deeper understanding of how religious moderation is internalized within different communities. Secondly, exploring the role of religious leaders and local governments in addressing the challenges posed by the panai tradition is crucial. Research could focus on developing strategies and interventions to mitigate the negative impacts, such as the burden on men and the rise in elopements and suicides. Lastly, given the impact of the panai tradition on social dynamics, a study on the psychological and emotional well-being of individuals involved in the tradition could be beneficial. This research direction would contribute to a more holistic understanding of the traditions implications and potentially inform interventions to support individuals navigating these complex social norms.

  1. Uang Panai Sebagai Harga Diri Perempuan Suku Bugis Bone (Antara Tradisi dan Gengsi) | Equilibrium: Jurnal... doi.org/10.26618/equilibrium.v10i3.8411Uang Panai Sebagai Harga Diri Perempuan Suku Bugis Bone Antara Tradisi dan Gengsi Equilibrium Jurnal doi 10 26618 equilibrium v10i3 8411
  2. Budaya Hukum Malu Sebagai Nilai Vital Terwujudnya Kesadaran Hukum Masyarakat | Al-Syakhsiyyah: Journal... doi.org/10.21154/syakhsiyyah.v1i2.2026Budaya Hukum Malu Sebagai Nilai Vital Terwujudnya Kesadaran Hukum Masyarakat Al Syakhsiyyah Journal doi 10 21154 syakhsiyyah v1i2 2026
  3. Waithood: Gender, Education, and Global Delays in Marriage and Childbearing. Marcia C. Inhorn... anthrosource.onlinelibrary.wiley.com/doi/10.1111/maq.12721Waithood Gender Education and Global Delays in Marriage and Childbearing Marcia C yCAInhorn anthrosource onlinelibrary wiley doi 10 1111 maq 12721
  4. KRITIK PENUNDAAN PERNIKAHAN DALAM UPAYA PENCEGAHAN PENYEBARAN COVID-19 (SEBUAH KAJIAN PERSPEKTIF MAQASHID... syekhnurjati.ac.id/jurnal/index.php/jshn/article/view/11143KRITIK PENUNDAAN PERNIKAHAN DALAM UPAYA PENCEGAHAN PENYEBARAN COVID 19 SEBUAH KAJIAN PERSPEKTIF MAQASHID syekhnurjati ac jurnal index php jshn article view 11143
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