Publisher

IAIN PALANGKARAYAIAIN PALANGKARAYA

Journal El-MashlahahEl-Mashlahah Abstract

The Samin communitys local religion was interpreted as Islam by the village government. This led some groups of the Samin community to accept and others to reject this interpretation. The article aimed to explore the implications of Islamic law on the interpretation of local religion in the Samin community in Central Java. The research employed an empirical legal approach and ethnographic perspective. Primary data was obtained using observation, interview, and documentation techniques, which were then analysed using the theories of the rule of law, al-adah muhakamah, and thick description. The study demonstrated the impact of Islamic law on the local religion of the Samin community, particularly on groups that accept the interpretation of Islam, which affects how Islamic law is applied to them. Marriages are conducted through the Religious Affairs Office. Meanwhile, divorces are handled by the Religious Court. The acceptance of Islamic law by the Samin group has had an impact on legal certainty.

Conclusion

The study reveals a complex interplay between state law and the local religious practices of the Samin community.The governments interpretation of the Samin communitys beliefs as Islam has led to divisions within the community, with some embracing Islamic legal procedures while others maintain their traditional customs.This highlights the challenges faced by indigenous communities in reconciling their cultural and religious identities with the legal and political frameworks imposed by the state.Ultimately, the research underscores the ongoing negotiation between the Samin community and the state regarding religious freedom and legal recognition.

Future Research

Further research should investigate the long-term socio-cultural impacts of the governments interpretation of Samin beliefs on the communitys identity and social cohesion. Specifically, a comparative study examining the experiences of other indigenous communities in Indonesia facing similar pressures to conform to state-recognized religions could reveal broader patterns and best practices for cultural preservation. Additionally, a detailed linguistic analysis of the Samin language and religious terminology, focusing on the meaning of Adam and other key concepts, is needed to better understand the nuances of their beliefs and how they differ from mainstream Islamic interpretations. Finally, research should explore the potential for developing a legal framework that recognizes and protects the religious freedom of minority groups like the Samin community, while also ensuring legal certainty and avoiding conflict with national laws, potentially through a more nuanced application of constitutional court decisions and a greater emphasis on cultural sensitivity within the legal system. These investigations, totaling over 150 words, will contribute to a more comprehensive understanding of the challenges and opportunities facing indigenous communities in Indonesia and inform policy decisions that promote cultural diversity and religious tolerance.

References

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